China 1450-1750

If you remember, in Unit II (600-1450) the Mongols began to breach the Great Wall under Genghis Khan, but the southern Song was not conquered until his grandson, Kublai Khan captured the capital and set up a new capital in Beijing, which he called Khanbaluk, or "city of the Khan." This was the city that Marco Polo described to the world as the finest and richest in all the world. Under Kublai Khan, China was unified, and its borders grew significantly. Although Mongols replaced the top bureaucrats, many lower Confucian officials remained in place, and the Khan clearly respected Chinese customs and innovations (cultural continuity). However, whereas the Song had emphasized cultural and organizational values, the Mongols were most adept in military affairs and conquest. Also, even though trade flourished during the Tang and Song era, merchants had a much lower status than scholars did. Kublai Khan and his successors put a great deal of effort into conquering more territory in Asia, and they elevated the status of merchants, actions deeply resented by the Confucian bureaucrats.

As borders expanded once again, the Yuan emperors experienced the old problem of empire; too few military to protect too many borders. The Mongols increased tributes and established "tax farming," (a practice that gave middlemen the responsibility of collecting taxes), which led to corruption. The gap between the urban rich and the rural poor also grew, and a devastating plague spread though the population. All of these problems inspired conspiracy among the Confucian scholars, who led a revolt, toppled the Mongols, and established the Ming Empire.

The leader of the Ming revolt, Zhu Yuan Zhang, located the capital in Nanjing and made great efforts to reject the culture of the Mongols by closing off trade relations with Central Asia and the Middle East, and reasserting Confucian ideology. Thus the Ming set off a yo-yo effect of sorts in China that had been seen before, but became accentuated in the centuries that followed. China, a great civilization that was vitally connected to trade routes, shut herself off and turned to internal strengths. During this era, it was still possible because of great distances to other empires. China could choose to be left alone, and no one could do much about it, even if it limited long-distance trade profits. However, in subsequent eras this tendency to isolate itself would strip China of her hegemony and eventually lead to worldwide humiliation.

MING CHINA AND THE OUTSIDE WORLD

When the Ming drove the Mongols out, they were intent on restoring the glory of Han China, and they turned first to restoring China's internal trade and political administration. Even though the Ming emperors were wary of foreigners, they allowed foreign merchants to trade in Quanzhou and Guangzhou, ports that were closely supervised by the government. China had too long prospered from trade to give it up completely, and foreigners eagerly sought silk, porcelain and manufactured goods, in exchange for spices, cotton fabrics, gems, and pearls.

In order to restore Chinese hegemony in Asia, Emperor Yongle sponsored seven naval expeditions commanded by Admiral Zheng He, whose voyages took place between 1405 and 1433. He was a Muslim from southwestern China who rose through the administrative ranks to become a trusted advisor of the emperor. For each journey he launched a fleet of vessels like the world had never seen before. The Chinese junks were huge with nine masts, by far the largest ships ever launched up until that point in history. They were far larger than the ships that Christopher Columbus was to sail only a few decades later. Altogether the ships traveled the Chinese seas to Southeast Asia, and on across the Indian Ocean to India, the Middle East, and Africa. Throughout his travels he dispensed lavish gifts, and he also dealt harshly with pirates and political leaders that tried to defy Chinese might. He returned to China with presents from his hosts and stories that awed the Chinese, especially Emperor Yongle. Zheng He's most famous gifts were destined for the imperial zoo - zebras and giraffes from Africa that drew crowds of amazed people who had never seen such animals before.

The main purposes of the voyage were twofold: to convince other civilizations that China had indeed regained their power and to reinstitute tribute from people that no longer gave it. The latter did not bring any income to China, mainly because the cost of the voyages and gifts was more than any revenue they stimulated.

Zheng He's voyages were halted in the 1430s when Emperor Yongle died. Confucian bureaucrats, who had little desire to increase China's interactions with other civilizations, gained control of the court and the new emperor, and refused to continue to finance the voyages. According to the new court, the money was needed to better protect the empire from its age-old problem: nomadic invasions from the west. The voyages and the Ming reaction to them provide good evidence for the pattern that was setting in: the impulse to trade and contact others v. the tendency to turn inward for fear of the negative effects on the Han Chinese.

THE MING AND EARLY QING DYNASTIES IN CHINA

The Ming Emperors continued to rule China until the mid-1600s, but the dynasty was in decline for many years before that. Although its cultural brilliance and economic achievements continued until about 1600, China had some of the same problems that the Muslim empires had: borders difficult to guard, armies expensive to maintain, and transportation and communication issues. Some particular factors that weakened Ming China included:

• Climatic change - A broad change of climate swept from Europe to China during the 1600s, with the weather turning much colder. This change seriously affected agriculture and health, and also contributed to serious famine across China. These conditions led frustrated peasants to frequent rebellion.
• Nomadic invasions - The 1500s saw the reemergence of the Mongols as a regional power, this time with the help and support of Tibet. In gratitude, the Mongols bestowed the Tibetan leader with the title of dalai lama, or "universal teacher" of Tibetan Buddhism. The Japanese also attacked Korea, a Chinese tributary state, requiring Ming armies to defend the area.
• Pirates - As sea-based trade became more and more important, the number of pirates also increased in the Chinese seas, just as they did in the Americas. Pirates were both Chinese and Japanese, and they lay in wait for ships going in and out of Chinese ports.
• Decline of the Silk Road - After so many centuries, the famed Silk Road trade finally fell into decline during this era. Vasco da Gama’s route around Africa shifted trade away from the Silk Roads. More and more trade was conducted by water, and land-based trade decreased.
• Inept rulers - The last emperors lived in luxury in the Forbidden City, and had little to do with governing the empire. For example, the last emperor was so disengaged that he did not know that he was under attack until the enemy literally was climbing over the palace walls.

The Early Qing Dynasty

The Ming Dynasty was finally overthrown in 1644 by the Manchus, a northern power that had previously helped Ming emperors fight the Mongols and Japanese. The Manchus turned on the Ming once they discovered how weak the empire was, and they called themselves the Qing ("pure") Empire because they saw themselves as restoring China to glory. However, the Manchu were seen by some as not being truly "Chinese" because they were northern people from the outside, just as the Mongols had been almost four centuries before.

The Qing Dynasty was to rule China until 1911, and in the years before 1750, the empire was very strong. The emperors ruled under many of the same precepts that China had always had, such as the mandate of heaven, which they saw as justification for their takeover. The Manchu did keep their ethnic identity, forbidding intermarriage between Manchus and Chinese. They also outlawed the Chinese from learning the Manchurian language, and they required Chinese men to shave their heads and grow long queues at the back of their heads as a sign of submission.

Despite the problems that China faced as a land-based Gunpowder Empire, the early Qing Dynasty - until the late 18th century - ruled over a "golden age" of Chinese civilization. Two of its early emperors had long and prosperous reigns: Kangxi (1661-1722) and Qianlong (1736-1795). Kangxi was an enlightened, brilliant ruler whose many talents illustrate the era. He was a Confucian scholar, poet, and supporter of education, but he was also a conquering warrior who understood the importance of military might. China was so prosperous in these early Qing days that Qianlong cancelled taxes on several occasions because the government simply didn't need the money.

Chinese Contact with Europeans

East-west contacts between China and Europe intensified during the early Qing Dynasty. One type of contact - Christian missionaries from the west - had probably come to China as early as the 7th century, but the plague and the collapse of the Yuan Dynasty had all but stopped the interchange. Contact revived during the 16th century when the Jesuits first began arriving in China. The Jesuit priests were an order of the Catholic Church that specialized in international missionary work. One of the early Jesuits, Matteo Ricci, very much impressed the Chinese, who admired his education, brilliance, and respect for Chinese customs and accomplishments. The Jesuits dazzled their hosts with European science and technology. For example, they were able to use their math skills to correct Chinese calendars that up until then had miscalculated solar eclipses. They prepared maps of the world, and charmed the Chinese with gadgets (like chiming clocks), and the emperors saw to it that Jesuits had a special place in their courts. However, they had limited success in converting people to Christianity. After the Pope condemned what he called "ancestry worship," Kangxi ordered the end to Jesuit ministries.

The Jesuits did inspire trade demands as word about the riches and sophistication of Qing China got back to Europe. Chinese products - tea, porcelain, silk, wallpaper, and decorative items - became quite fashionable among the European elite, and Kangxi was commonly seen by Europeans as a great philosopher king. The Chinese reacted by opening the southern port of Canton to Europeans, but again, the Middle Kingdom was very wary of foreign contact, and so they closely supervised the trade.

CULTURAL AND INTELLECTUAL LIFE IN CHINA

The Ming and early Qing emperors of this era continued to look to Chinese traditions to strengthen cultural and intellectual life. Neo-Confucianism, which had first emerged as a powerful philosophy during the Song era, was very strong, and numerous Confucian schools were founded by the emperors to reinforce its beliefs. The civil service exams were maintained, and other Chinese philosophy, literature and history were compiled during this time. For example, Emperor Kangxi compiled a Collection of Books that he had printed and distributed throughout China, reflecting the influence of the printing press in Asia as well as in Europe. Emperor Qinglong's Complete Library of the Four Treasures was too large to print, but he had seven manuscript copies placed in different libraries around China.

The printing press also made popular novels available, which were read by literate businessmen. Confucian scholars looked down on popular novels, but their appearance indicates the spread of literacy beyond the bureaucratic elite. Perhaps the most famous of these books was Journey to the West, an account of the journey of famous Buddhist monk Xuanzang to India to retrieve the Buddhist canon, thus bringing Buddhism to China. The novel featured a magical monkey who was Xuanzang's traveling companion, a character who became one of the most celebrated in Chinese literature.